Category Archives: God’s will

Can Mustard Seed-sized Faith move a Mountain…of trash?

Some days you take your faith to the scales. You wonder…is it up to mustard?

Today is one of those days–and it’s epitomized in the not-so-scenic view from my front porch.

Will you pray for me?

What do you need faith for today?

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Thoughtful Thursday: An Almighty, Good God Allows an Evil World?

Human Brutality, one of the World's worst evils.

Here is a response to a difficult subject: Evil and human suffering. Your comments are valuable here. Thanks for reading.

The following are comments from a former classmate Marty Schoffstall as placed within the comment section on blog site of Theology Professor Ken Miller.

From Marty:

Dr. Dorsey [professor of Old Testament Studies] says that the story of the prophets (a rather large portion of the canon) looks like this:

(1) God Is Allowing Wickedness…
For a season…. and the wicked to succeed in their opposition to Him to temporarily triumph over Him (and over those loyal to Him). He may allow them to spurn Him, mock Him, humiliate him, or persecute those who remain loyal to Him.

(2) God is redirecting their evil….
to accomplish his own good purposes. The deeds of the wicked play into God’s hands and are used by God to further his own semi-secret agenda. [During this time when evil appears to prevail], God’s children are encouraged to: (a) Trust God, (b) Wait patiently for the time when God will intervene and right all wrongs, (c) Remain loyal and obedient to him.

(3) Finally, God dramatically intervenes…
to defeat his enemies. God is vindicated the wicked are punished; and those loyal to God are rewarded.

Now as my old friend friend Dr. Cunningham from UVA who was a very competent Roman Catholic Theologian on the side used to say:

“…mercy and justice are always in tension. We want mercy for ourselves, and justice for the other…”

Eventually we grow a little wiser and want some mercy for the other as well; however, we can never give up the concept of justice completely. Some decisions are so revolting (like genocide) that they must rigorously opposed, some people are so broken (like serial killers, serial kidnappers, etc) that we invest enormous time and money in the criminal justice system to stop them, they are horribly corrosive to society, they must be stopped.

How do you respond?

Can a Person Absolve your Sins? Drum roll please…

A penitent confessing his sins in the former L...

Image via Wikipedia (confessing to another)

About 500 years ago there was this spat. At the time, having your sins forgiven was a sort of pay as you go thing. It was a bit like a toll road.

The toll booth worker was the Priest. If you bought “indulgences” the Priest could better settle up your debt with God.

Handy little business model, especially when folks hope to avoid damnation, right?

This became rather upsetting. So these Reformer types started protesting. It was not so much to split from the Church, but to transform it–at first.

Of course, men can get pretty riled up about their new fantastic ideas (ever seen that?), and before anyone realized it, a huge split…others might say a heresy or rebellion… was cemented into place in history–forever changing the landscape of Christianity.

Spiritually speaking, some good was gained (and Catholics adjusted to these grievances by the 1960s with Vatican II), but as more and more people are beginning to realizing now, some very good and important things were lost because of going this route.

So, what is the real purpose of a priest, or priest-like figure? Is it necessary? Can absolution of sin come from a man in a white collar? What about a teenager in a crew neck? Or a lady with a scarf?

Drum roll, please…..

Oh!  Wait! Before, you start gathering firewood and a sturdy stake for my conflagration, please hear me out the entire way. (Then have at it; I’d like to hear from you.)

The I Timothy 2:5 “one mediator” verse is often used to underscore that Christ alone can forgive sins and be our mediator to God. It’s true. This was the mission of the Christ, Jesus of Nazareth.

But Protestants have, by the over-reactive trailblazing of the Reformers, missed quite a bit of the spiritual benefits of what Jesus’ brother James talks about:

James 5:16
Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective.

What is James saying…that confession and other believers’ prayers are powerful and effective against sin? Yes.

GASP.
Okay, not a total gasp. But how does this play out? You may wonder…

This confessing to each other is not the same as be able to actually take Jesus’ place (obviously). James shows us that confession to each other works. It does something important. God wants it to be done this way.

It absolves us (because God absolves us). So, it is true that we personally experience the relief of our guilt being removed. We experience, in real terms, the agency of God’s forgiveness of our guilt. Someone is there beside us, standing in the gap for us, so we can be reconciled more thoroughly, more completely than we can experience it otherwise. It is God’s work; and we are agents of his ministry.

These confessors  to whom we confess become a flesh and blood representation of God’s love that promotes gracious forgiveness and offers wholeness. It offers us freedom from guilt (felt guilt, and feeling or thinking as if Christ‘s work is not complete). It puts flesh on our spiritual justification.

It seems we can’t handle our sin on our own too well, at all.

We are sinful, and it’s not a private matter.

Just confessing to God, and keeping our mistakes and sin to ourselves, is not the recommendation and requirement of Christ’s disciples.

The Community of God (i.e. the Church; our brothers and sisters in the Lord) plays a vital role in our spiritual growth and growth in grace. Confession ushers in that felt healing of the sin and guilt which weigh us down, and disables us.

Our sin is a rejection of community (aka The Bride of Christ) and an act of selfishness.

Our sin is a destructive thing. Socially and spiritually destructive.

Confession and absolution, (the kind you might say/declare out loud to another person) restore us at a core level. To ourselves, to God, and to community (aka The Bride of Christ).

In this way, we act not as God, but on God’s behalf. We minister.

It is simply true that he forgives us. We concur and offer social restoration, and remind the confessing one of God’s gracious work and love for us.

We minister to each other, on equal footing, and we may offer God’s grace to a brother or sister who cannot yet properly apprehend it. We can accept their confession and offer forgiveness, so we speak the Truth of God’s Kingdom into their life. We help set the captives free. (Not because God can’t do it without us, but because he wishes to use us this way.)

YES. We may say, “You have confessed, and you are forgiven. God absolves you. I, too, forgive you. Go in peace, and rest in his love.”

Please offer this to others. Ask for it on your behalf, too.

Will you comment on this topic, please? Your input is vital on this one. Thank you.

Are You Discouraged?

Oswald Chambers

 

 

Oswald Chambers meditation:

. . . when Moses was grown . . . he went out to his brethren and looked at their burdens —Exodus 2:11

 

Moses saw the oppression of his people and felt certain that he was the one to deliver them, and in the righteous indignation of his own spirit he started to right their wrongs. After he launched his first strike for God and for what was right, God allowed Moses to be driven into empty discouragement, sending him into the desert to feed sheep for forty years. At the end of that time, God appeared to Moses and said to him, ” ’. . . bring My people . . . out of Egypt.’ But Moses said to God, ’Who am I that I should go . . . ?’ ” (Exodus 3:10-11). In the beginning Moses had realized that he was the one to deliver the people, but he had to be trained and disciplined by God first. He was right in his individual perspective, but he was not the person for the work until he had learned true fellowship and oneness with God.
We may have the vision of God and a very clear understanding of what God wants, and yet when we start to do it, there comes to us something equivalent to Moses’ forty years in the wilderness. It’s as if God had ignored the entire thing, and when we are thoroughly discouraged, God comes back and revives His call to us. And then we begin to tremble and say, “Who am I that I should go . . . ?” We must learn that God’s great stride is summed up in these words— “I AM WHO I AM . . . has sent me to you” (Exodus 3:14). We must also learn that our individual effort for God shows nothing but disrespect for Him— our individuality is to be rendered radiant through a personal relationship with God, so that He may be “well pleased” (Matthew 3:17). We are focused on the right individual perspective of things; we have the vision and can say, “I know this is what God wants me to do.” But we have not yet learned to get into God’s stride. If you are going through a time of discouragement, there is a time of great personal growth ahead.

Have you thought about discouragement in this way?

Your thoughts or comments are encouraged.

The WHY questions…

It’s quite possible that my parents inadvertently trained my brain to be more philosophical then it might have been ordinarily.

I remember countless times after doing something naughty or foolish, my parents would ask me a daunting question “Why, did you do that?”

I’m not sure what kind of answers they were expecting. I would wonder why they would ask that.

Those answers were far beyond what my child brain could tackle.

Inwardly I would think, “HUH? Well, that’s a good question, I guess. I probably should have asked why to myself before I did it. It seemed like a good idea at the time. How should I know why I did it? Do they know why? If so, why don’t they just tell me? Will there be some kind of quiz later, or something? If they do know why, why did they looked so puzzled? And basically pissed off. Am I supposed to figure it out for them? …..ugh. But, now that I’m thinking of it, I do wonder why.”

I would usually answer, “I don’t know.” Deep inside I would wish and hope the scrutiny would not last too long. (It probably would lead to a “spanking” a.k.a. whoop the daylights out of me.) But, I also thought, if I did know, wouldn’t truthful answers incriminate me? What could I really come up with in all honesty, “because I wanted to,”?

Mainly through the sheer number of inquiries, I developed the feeling that the answer to “why” had importance. I started on a path toward “hack philosopher”…

“Why would people wish to put meat into ball shapes?”

“Why would chewing gum before supper truly ruin supper itself?”

“Why was, ‘because I said so’ considered an acceptable reason for adults to give me, but never good at all for me to reply to them?”

When troubles or suffering would come, I would instinctively ask “why”?

Maybe learning a lot of things would give me these sought for questions. I tried that a bit. (I still love roving around libraries on a quest of discovery.) After a good deal of learning, one day it came to me:

“Almost all the really crucial questions that ask ‘why’ have quite unsatisfactory answers.”

Or, the answers get debated widely, and are rarely agreed on. Or, the “answers” have the kind of complexities that don’t make one feel better about things. At all.

All this preparatory ‘why’ work…for what? Zip. More or less.

Instead of those sorts of questions, I moved on. “What does asking why tell us about us, and why we should want to know in the first place?” That seems like a much bigger question, with the kind of answer that will make a difference.

We want things to make sense. We want purpose and something to believe in that won’t let us down. We want to count on something. Will a concrete answer provide this? It seems most concrete answers only produce more questions. Of course, I was only satiated with pat answers for a short time.  (I do believe I was also trained to understand that challenging  answers was either a lack of faith, or a flaw in character.)

It’s been a new path for me to have a certain serenity that understanding may begin when the intricacies that the why questions remain in creative tension with discovery and mystery.

And so “why mystery?”

For me, it’s about knowing things in terms of relationship, not facts. The facts can be manipulated, massaged, or up for grabs. But, true trust, based on an ongoing and lavish love, surmounts what facts never satisfy.

God is why.

Leave a comment…

otium sanctum means…

(photo: Thomas Merton)

A friend’s comment spoke volumes to me, so I wanted to devote a post on the idea.

“The key to spiritual growth is otium sanctum, so hard to trust in our world that values efficiency and quick results.” -Doug Jackson (Excerpt of his comment on the previous post.)

On page 85 in his book, Spiritual Direction and Meditation, Thomas Merton explains otium sanctum:

Now the Fathers of the Church well understood the importance of a certain “holy leisure”  [or] “otium sanctum.” We cannot give ourselves to spiritual things if we are always swept off our feet by a multitude of external activities. Business is not the supreme virtue, and sanctity is not measured by the amount of work we accomplish. Perfection is found in the purity of our love for God, and there is plenty of  time for it to mature.

Otium Sanctum is part of the not doing– It’s the “hard work” of that. The notion is paradoxical certainly, but bluntly revelatory.

How do you “not do” in your life, or for God which brings you to greater maturity?

Do you think God does or does not function with otium sanctum?

If so, how?

Thanks for your participation on this one.


Learning to Swim

photo by stephen jones (steve p2008 -Flickr)

I couldn’t swim until I was 11 years old, and even then, it was a pretty panicky endeavor.

Today I taught both of my kids (ages 7.5 and 10) how to swim in about 3 hours.

Both were super afraid of being in the deep section when we started. Because they trusted me; it worked. I gave them pushes to the side, and skill tips, and once the fear was nearly gone, they could do it.

Much has to do with trusting that one is fairly buoyant in the water. Thrashing is not helpful, tense muscles tend to sink. For my son, who was quite scared, I told swim, “swim gently.” Something clicked. He saw/experienced that when taking his time, he could maneuver and stay afloat. The terror of sinking like a rock eased away. He probably jumped in the deep end to swim about 150 times after that.

For my daughter, distracting her with techniques, like a flutter kick and slicing arms through the water, distracted her from her over-thinking. The paralyzing fright of trying something new and “dangerous” settled out, and made way for real progress. I would hold her under her belly, to qualm her fears, and then I’d take her into deeper water so she wouldn’t stunt her learning by cutting it short: standing up each time she wasn’t sure of things, or when she felt scared–which, at the start, was about every 4 seconds. Once she saw how far she could go, by obeying my instructions, she realized she was ALREADY swimming. Then the fear (well, more the 50% of it) subsided. She got far more comfortable in the water.

It’s like that in life too, isn’t it. Much of what we think is beyond us, or too scary is part of how we’ve let our fears and false notions get in the way. We all must learn to float and not fight as God teaches us how to manage deeper water. Otherwise we are trapped in the kiddie pool.

How old were you when you learned to swim? Or do you have Aquaphobia a.k.a fear of water?

In what ways, to you, is the art and skill of swimming related to growth, or your own personal journey?

Any other thoughts?

P.S.

I’m looking for a pop up camper… keep your eyes peeled.