Tag Archives: Jon Acuff

Wacky Wednesday. No coffee? (This could be you) Caption Please.

Wacky Wednesday is the alternative to Jon Acuff’s Serious Wednesday. It’s meant to be the opposite of Jon’s SCL posts, because some of us need that humor boost, midweek.

I don’t know the story here. There is a distinct possibility that this man, in a deparate attempt to get his monring brew, threw on his sister’s clothes and made a mad dash to Starbucks. Maybe the long line did him in. I don’t see anybody helping him, but I think he needs a caffeine IV drip. Stat!

What’s your take? What happened just before this photo was taken?
Give us a good caption for this scene.

HAVE A GREAT WEDNESDAY.

What happened? Give this a CAPTION!

 

 

Need one more humor boost? Warning for parents. This one is PG 13, but imagine getting your teen this for Christmas, and forcing them to wear it to school? (What were they thinking?) ahhhhh!

X-<

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7 Reasons Why my Blog will make you cry LESS than Jon Acuff’s blog

I’ve known Jon Acuff for few years now. We have the same agent. And he’s even given me an invitation to write on his blog. (Here’s the post). I was a fan of Stuff Christians Like long before Jon wrote his first book, called, well, surprisingly Stuff Christian Like. And even long before he was selling ads to….what?! NBC… (what the heck? wow. whoa. Jon Jon, way to go.) Oh! and even way back (sort of ) when he was using his spy name “Jon Christopher”… seemingly to throw weaker fans off his scent.

This is all to say that this post isn’t to actually rival Jon’s awesomeness, or his blog. (Jon gets more views in two minutes than I get all week.)

In fact, I’ll tell you outright that Jon’s new book called Gazelles, Baby Steps, and 37 Other Things Dave Ramsey Taught Me About Debt promises to be awesome. And Jon delivers in a way that could compete with Octomom. Delivers.

Is this a “coattails post”… like something written to ride on another writer’s popularity and winsome humor to get more readers? Of course. [And frankly, I’d be surprised if you’d need me to ask such an obvious rhetorical question. Will I always ask rhetorical questions?]

Anyway: I highly recommend you order Jon’s book for a loved one for the holidays. It makes a great gift. A limited time special here will give it to you for only $10. Laugh, Learn about Money, and Linger on the comedic stylings of Jon Acuff.

If you’re a Jon Acuff fan, you already know all these things, and I hope you’ve stayed with me. We all must be on the same page. You know this. I know this. Jon knows this. We’re a fan club, er…  family, er…community…team. So we have to move like one. As. one.

7 Reasons Why my Blog will make you cry LESS than Jon Acuff’s blog

Jon Acuff: Funny man. Serious man. Modern Legend.

 

 

1. Unlike Jon, I only rarely talk about orphans. Right now, I’m tearing up just thinking about a person (Jon) writing about orphans. So this has to be true. You need more proof, then click here. Orphans break out the water works like nothing else can. The only thing worse for your tissue stock pile is an orphan with cancer. That cute bald head. The sweet bloated belly. Horrible stuff. I’m changing the subject. ugh.

2. Jon can make plenty of us cry, just by being a tad more serious, on Serious Wednesdays. That’s skill folks. I’ll never do that to you. It just not in me. (I mean I don’t haz the skillz) For future notice, I happen to be sillier on Wednesday than Jon is, thereby making my ability to incite tears pale by comparison.

3. Jon writes touching things about his kids, that are profound and can make your eyes as moist and irritated as rubbing a hot chili pepper on your iris. Go ahead get a chili pepper and see for yourself.

4. Jon raises money for orphans. Frickin’ orphans, dude. If that’s not so sweet to be tear jerking, than you must be the Tin Man–pre-Emerald City–my friend.

5. When Jon cries, we cry. More proof here. Don’t miss the comments section. About 400 people admit to crying. Unbelievable. I never cried in an airport except when I’ve been with a TSA.

6. Jon loves his wife, and it shows. Witness this. Honestly, where the heck are my tissues? (I don’t know if people even know if I’m married-which I am. There I said it.)

7. Jon is generous. He’s always helping out struggling writers, ahem, and plenty of other people. Plenty. It’s almost too good to be true. (I have NEVER given iPads, or shuffles, or really any Apple products at all. I’m so lame, but unfortunately not lame enough to stir your tears of pity.)

Have I made my case?

(If you enjoyed this post, please come back soon, or click the “update button” for … you guessed it–post updates. Thanks.) 🙂

P.S.
If you are a blogger that offers fewer crying opportunities than Jon does, tell us your blog, and we’ll stop by.

LeRoy the Pug (Wacky Wednesday)

Since November (yes, last month) I’ve started balancing Jon Acuff’s “Serious Wednesday” posts with a Wacky Wednesday alternative. It’s especially written for those who need a smidgen more zany in their lives on Wednesday, because of the vacuum left by Jon’s only mildly humorous Wednesday posts.

This post is about LeRoy (LEE-roy) James, my friends pugnacious pug.

LeRoy the Pug

12 Things about LeRoy

This is sort of like the 12 Days of Christmas, except with a Pug, and it’s not Christmasy.

1. LeRoy is HIGHLY motivated by food. He’s learned all kind of tricks by being tricked. (But he hates potato related products.)

2. He owns a purple snuggie, and doesn’t seem feminine when he dons it.

3. Other names for LeRoy are: L-Train, Lee Lee, Baby LeLory, Grump, son of a **tch, and a few names that can’t be mentioned here.

4. He has a pumpkin Halloween costume (next year he’s going to be an ice cream cone), and a reindeer outfit for Christmas.

5. He makes everyone feel special. So, you get the sense the he loves you the most.

6. He doesn’t mind eating his own poop. Yes, in most ways it’s regrettable, but yet a highly Green lifestyle (recycling).

7. He loves vegetables as much as meat.

8. He’s muscular and has great cardio.

9. He watches tv, and his favorite movie is Toy Story 3. (He brought his own stuffed toy out to watch it.)

10. In the morning, he doesn’t spring from his kennel. He gets up when he’s good and ready.

11. He gets acne.

12. He snores like a buzz saw.

Have you ever known a pug? What are your feelings about them?

Whacky Wednesday. Groovy Girls of Faith: OTHER Stuff Christians Like

Hi. Welcome.
If you’re here to get your Wednesday funny fix, because Jon Acuff is serious on Wednesdays, thank you for stopping by. Everybody else, I think you’re pretty great too.

hint. I’m now plugging shame-free for this entire paragraph. If you click the Alluring Button (on the top left) you won’t miss anything funny on Wednesday–when you need it most. No funny from Jon on Wednesdays threw me into early onset seasonal depression this year. You too? I feel your pain. So, these Wednesday posts are really just my way to survive. Enjoy.

EXHIBIT A: The Faith Tones.
Bad girls of 1960s Christian Music. Y or N? You decide.

Singing hairdressers for Jesus?

10 Things I LOVE about this album cover:

1. Big 60s hair. The higher the groovier, baby!

2. Healthy (I guess) round faces, like the Campbell’s Soup Kids.

3. Prophetic sense of bowling shirt fashion (as seen below with Lavern and Shirley). (Also could be hairdressing attire. Your guess?).

Lavern and Shirley, behind the times in fashion, compared with the Faith Tones

4. Subtle use of colorful, patterned or floral fashion, 60s hip blouses (under the matching uniform shirt) that says to the cool kids, “We know how to have fun…the way Jesus wants us to.”

5. Good vintage example of how you could be a Christian singer and still have crooked or subpar teeth. (Seriously. I defy you to spot a Christian album cover with an unattractive or crooked-toothed girl on it now, or for the last 20 years.)

6. Almost daring use of the album title, “Jesus Use Me,” and maybe just a hint of double entendré to spice it up for the Christian male audience. The 1960s were a time of sexual experimentation. Not so much in the Christian sphere, but a “clever” or edgy title couldn’t hurt sales. (Remember Stryper, “To Hell with the Devil”?) What do you think, was it purposeful, or just piety shinning through?

7. Girls use high tech (for the time) Stereo enhancement for our listening pleasure. Rock it, out, ladies.

8. The middle girl looks like she knows how to party. Whoot.

9. A vintage reminder that Aqua Net (not flower children) is what held the 1960s together.

BEEHIVE IT, BABY!

10. This shows us that 50 years ago, much like today, music ministry tries too hard, but–sometimes–in a lovable sort of way.

Do you dig this photo?
ANYBODY have audio sample of the faith tones? Please, please, hook me up!
I’d like to hear them.
Golly, I sense some boss three-part harmony a-comin’!

[Did you know] Mark Driscoll is Gay?

macho man: Mark Driscoll (in a flattering blouse)

Mark Driscoll is gay? Don’t kill the messenger…I didn’t come up with this.

You can find a pretty solid case here, compiled from his friend Don Miller, who–years ago–coined him, “the cussing pastor” in his best-selling book Blue Like Jazz. (When I say “case”…I mean Donald seems to describe Driscoll, in embarrassing detail, right along with [other] male leaders with gay scandals. Maybe it’s a connect-the-dots, or connect the nipples kind of thing.)

Another person to recently point out Mark’s hyper (and suspicious) masculinity, is Brett McCracken, within the pages of his new book Hipster Christianity, (pages 103-105.) Get a free copy here.

AND-gosh-don’t get me started on John Eldredge!

Over-compensate much, Mark?

  • “There is a strong drift toward the hard theological left. Some emergent types [want] to recast Jesus as a limp-wrist hippie in a dress with a lot of product in His hair, who drank decaf and made pithy Zen statements about life while shopping for the perfect pair of shoes. In Revelation, Jesus is a prize fighter with a tattoo down His leg, a sword in His hand and the commitment to make someone bleed. That is a guy I can worship. I cannot worship the hippie, diaper, halo Christ because I cannot worship a guy I can beat up.” –Mark Driscoll [4]
    (There’s a common theme of guy-on-guy fights/violence with Driscoll. You may remember he showed, the hot and sweaty brawl movie “Fight Club” as an official church event. Hum.)

Mark Driscoll's Jesus: Tough and Buff.

Mark, if you’re reading this, you can stop over-doing it to throw us off track. Don and I both realize you’ve painted yourself into a corner, Mark. The gig is up, dude.

(A bit like gay twins?) Driscoll and Gay WWF wrestler "Giant Gonzales"

Nevertheless. IF Driscoll was gay, we would love him anyway. Right, everyone?

(If you support Mark, no matter what, click the share button at the bottom. If you’re not a fan, um. do the same thing. If you think Mark could NOT be gay, click the share button–Twice.)

And, Don, thanks for bringing up the issue. Where would we be without you? Just in IgnorantVille, I guess.

As a reader, what do you think? There’s a punchline in here somewhere. Can you spot it?

Is Mark Driscoll too overtly macho, and (like recent pastors caught in self-created sexual hypocrisy -Eddie Long and Ted Haggard), too anti-gay to be straight?

Am I joking about Driscoll? Sure. I’m a humorist. (See subheading of this blog.) Despite loads of circumstantial evidence, and the writing stylings of Don Miller, Mark’s certain proclivity could remain a mystery, much like Theodicy, or atonement theories. This is all probably just a loooong series of coincidences. If Mark is gay, or tempted with homosexual thoughts or feelings, I’m sure we could trust that he’d just open up and tell us–straight out. Um. I mean, well, you know. Right? Right?

🙂

Hipster Pundit, Brett McCracken Responds to 5 cool questions

Here is the much-anticipated interview with Brett McCracken, author of Hipster Christianity: When Church and Cool Collide. Thank you, Brett! This was fun.

Brett's face in the City

5 Questions for
Brett McCracken


1. Does the hipster Christian phenomenon pivot on the “Be in the world, but not of the World” Scriptural directive?
I think the hipster Christianity phenomenon is absolutely about this notion of how to be in the world but not of the world (with emphasis, perhaps, on the “being IN the world” part). Christian hipsters want, above all, to engage with the culture at large. They want to have a meaningful dialogue and cooperation with the wider world, rather than being cut-off or segregated from it. Rather than having a Christian music industry, a Christian movie industry, Christian this-that-and-the-other, these Christian hipsters long for a faith that is relevant in and among the culture. They don’t want to be set in opposition to the culture, but rather they want to be productively engaged with it. Their instincts tell them that if Christianity is true, it is not something meant to be separatist, overly legalistic, and anti-everything. Rather, it should be something that speaks into every aspect of life and illuminates the beauty and wonder of existence. They resonate with the famous C.S. Lewis quote that says, I believe in Christianity as I believe that the sun has risen. Not only because I see it, but because by it I see everything else.

2. If you could communicate one thing to your readers that they would remember forever (and in so doing, change them forever), what would it be?

Wow, that’s a big question! I guess I would want to communicate the notion that the “coolest” thing about Christianity has little to do with how trendy, cutting-edge, and “of the moment” it appears to the culture, but has everything to do with the transcendent truth of a Gospel that changes lives.

3. Every writer has “haters”, what do yours complain about? (Mine complain about nipples, but that’s a rather long story, and this interview is about YOU.)
A lot of the critics of the book suggest that I’m not giving enough due to the cultural context and “mode-of-delivery” through which the Gospel is communicated. They maintain, rightly, that the Gospel always has to be presented in ways that are embodied, formed, packaged, and specific to the context/audience in which it is being presented. I totally agree. I’m not suggesting that the Gospel is just some nebulous cloud of ideas or concepts that we can communicate apart from form. Of course we have to consider the medium, the context, etc. All I am saying is that form influences content, and we have to be careful that the various new strategies we are undertaking (placing tons of emphasis on looking cool, cutting-edge technology, etc) are not negatively impacting the content of the message or distracting us from making sure we are communicating a deep, rich, transformative message. At it’s core, my caution in the book is that we not get so preoccupied with hip/cool/attractive packaging that we forget what is actually rich and powerful about the message itself.

4. To you, is “cool” more of a state of mind than anything? Why or why not?

Hmm, that’s an interesting question, because I think it is and it isn’t a state of mind. In the sense that the pursuit of “cool” is very self-conscious and a sort of existential endeavor to be “in the know,” I definitely think it is a state of mind. But then again I think that there are plenty of “naturally cool” people who never really think about or try to be cool. It’s not something they consciously strive for as much as it is just a side-effect of them truly liking certain bits of culture that happen to be fashionable or appear cool in a given cultural context.

These days, it’s hard to tell where “cool as a self-conscious state-of-mind” ends and “cool as a natural outgrowth of who one is” begins. The problem is complicated by the fact that cool today (as in, “hipster” cool) is largely defined on the superficial “how one dresses” level, so you have “true” hipsters who dress in a certain way but then you have the “I want to be cool” hipsters who can simply purchase the exact same look at American Apparel or Urban Outfitters. On a phenomenological level, there is no difference between the two. Both types signify “cool,” which we take to mean “elitist/snobby/annoying.” So whether one actually IS elitist/snobby/annoying doesn’t matter, because “the look” communicates this regardless.

5. Have you ever considered offering McDonalds a signature menu item? (For instance, like the McCracken Sandwich: 8 crispy strips of bacon, melted sharp cheddar cheese, and sweet horseradish sauce on crispy, lightly toasted Sourdough bread pocket.) [Seriously, that whole thing came to me in one package like that. It must be a God thing.] If you have not, this could plague your mind, and I’m sorry about that. I too am feeling hungry.

If I were to have a McDonalds signature item, it would probably include arugula, grass-fed beef and raw goat cheese, just to cover my hipster bases.

For a signed copy (For beginners, that means eXtra cool) of Brett McCracken’s book, Hipster Christianity: When Church and Cool Collide. You can link over, and leave YOUR comment. YOU might be the lucky winner.

Post here and share any questions, thoughts, comments, etc.

Thanks for reading.

Review: “Hipster Christianity: When Church and Cool Collide”

Um. Brett, Justin Bieber called, and he wants his hair back.

photo: Brett McCracken

I’ve finished with McCracken’s book and now it’s time for my “review” (which is an official sounding way of saying, I’ll be sharing my take on the thing.)

PLEASE NOTE:

You may (or may not) have read my previous post in which I set up a giveaway for a signed copy of Brett McCracken’s book, Hipster Christianity: When Church and Cool Collide. You can link over, and give it  a try: Maybe you’ll be the lucky winner.

BOOK REVIEW:

My Rating: 4.45 of 5 stars

(For Liger fans, this apparently translates to 94.5% approval score. [High])

[Within text HC= “Hipster Christianity”]

One sentence assessment (“Tweet Review” version):

Author, McCracken may end our present era of “cool Christianity” single-handedly.

Summary:

McCracken does much to observe and detail the Christian (cultural, or rather sub-cultural) landscape. This book serves as a mirror for Christians so they may assess whether their “image” (whether they may be primping it consciously, or accidentally) helps or hurts the greater cause of Christ. For a certain percentage of readers, (perhaps from rural, or smaller congregations), this book will seems other-worldly and depicting that which appears to be on the fringes of Christian culture. But for many semi-rural, suburban, and urban church folk, between the ages of 21-50, McCracken’s depictions will seem, at first, like standing in front of an embarrassing Fun House mirror. Then, it will give you the reasons and how-tos to do better.

HC exposes the self-referential, pop-culture influenced realm of many Christian leaders, and laity. His 12 descriptions of hipsters varieties can make you both laugh and cry.

[Think: über irony to the point of deprecation. Sometimes funny “haha”, and sometimes funny in horrible, cringe way.]

Mental vignette: (While reading it I pictured Tony Jones reading it also and saying the F-bomb 18 times, followed by, “I’m RUINED!” near a group of pre-school children, or a Social Media Bootcamp (consisting 4 over-protective parents, 3 folks over age 81, and 17 recently ex-Amish); and then–with added and great displeasure–spilling his Ristretto Venti with soy, and a hint of nutmeg on his stylish skinny jeans.)

General Style of the book:

Adjectives: Informative, funny/clever, intellectual, helpful, jargon-heavy (not always in a helpful way), thorough (both in historic overview and cultural contextual), hyper saturated with cultural references and information, well-intentioned (constructive) and non-cynical (a nice surprise!).

Will Most Likely be enjoyed by:

18-50 year olds (anywhere on a spectrum of Mildly Stylish thru and including Tragically Hip & Techno Savvy) who will no doubt find themselves pictured in the descriptions, much to their [combined] amusement and chagrin.

Could be improved by:

Realizing many of the 12 varieties of hipsters, who are the likely target audience, won’t have the attention span to read the whole thing.

Recommendation 1: Tweet a version of the book, in a series.

Recommendation 2: Write a “translation” for non-hipsters. Possibly include an emerald green decoder ring.

One surprising find:

Mark Driscoll is practically pigeon-holed as a semi-pervert, “frat-boy testosterone” laden, misogynist who’s hanging on to his election by some sort of  tiny, irresistible thread, but doing well at really just not getting it.

(Which makes it all so HiLarIOuS!)

It may be that I’m too cynical, but my unsolicited guess for his strange hyper-masculinity syndrome involves the preventative tactic that goes something like: “I’m so very manly, so please, don’t think I’m gay..because, of course, that would be extremely ridiculous, and, duh, of course, I’m total %110 NOT even a smidgen gay, or even homosexual, nor do I like to gaze at really burly men who workout in tight clothing, who drive even guys crazy…so we hope our scantily clad wife at home can ease that sort of burden after for me, I mean, other hot looking guys, who are NOT like me, when we, er…they work out.” Not that any of us have witnessed this, from pro-wrestlers, or firefighters, or policemen, or interior decorators, or hairdressers, or rodeo cowboys, or anything. [For that brand of insecure men, maybe it only takes 1 weird or ambiguous camping trip experience, or communal shower situation, to instigate this sort of overcompensation…Right, guys?]

But,  hey, what do I know?

Did I find out I that was a hipster?

Yes, a bit more than I liked, but not as much as I feared.

Publishers Weekly said:

Being hip is about valuing independence, freedom, and reinvention. But when evangelical Christian culture adopts hip’s rebellious nature, what happens to the message of the institutional church? In his book debut, magazine editor McCracken steps outside of his own hip subculture to question whether the quest to be hip is “turning Christianity into a shape-shifting chameleon with ever-diminishing ecclesiological confidence and cultural legitimacy.” This critical analysis reads like a sociological study aimed at evaluating a demographic segment of churchgoers. From the Jesus People of the 1960s to the Missional Church movement of today, McCracken demonstrates how hip came to collide with the values of the church. By bowing to trends in order to reach youth, Christianity may be sacrificing content and authenticity. McCracken’s analysis isn’t wholly scientific and unbiased; with lists like the “12 common types of hipsters” and an appreciation of pop culture, he may unintentionally fuel the very subculture he’s attempting to question. Yet his “gut check” offers a much needed perspective that will make Christian leaders question the direction of their postmodern undertakings. McCracken successfully sets the stage for an important debate.
Copyright
© Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

(link to amazon)

Faux-hipster summary:

It’s not lame. It’s cool. You may feel like you’re a dork after he exposes you for your hipster ways–SNAP. But yet, HC transcends cool, and that’s really what we all should want, dude.

Potential ramifications:

By reading it you may realize it’s the Unforgivable sin if one is labeled a hipster. That will be the “end of cool” as you’ve known it. Also it’s possible the multiverse could implode; or a black hole could suddenly suck in every Whole Foods before one can blow a clove-scented smoke ring. (BUT-If you’re gutsy you’ll take your chances anyway.)

If you’ve read the book, share your thoughts.

If you haven’t, ask your questions.

COMING SOON:

You’ll hear from Brett McCracken himself. He’ll be answering my (oh, so exclusive) questions, and you can leave questions for him to respond to.