I’d like to know if you can tell where this header (orange sky-scape) photo was taken.
First to guess it right gets a treat.
I’d like to know if you can tell where this header (orange sky-scape) photo was taken.
First to guess it right gets a treat.
So, I should probably tell you that I’m not just verbal, but also very visual. I’ve been moonlighting (a nice way for saying “not working full-time”) as a graphic designer for the last 15 years. It’s related to what I studied for my undergraduate at Kutztown University, that they call “Communication Design.”
I just assembled a blog site that features a few samples of graphic design and advertising work I’ve created: here. I’ll post tips there for marketing, promotion, design, answer your questions, as well as note Specials I’ll offer on things like designing and printing posters, brochures, postcards, table tents, and more.
Business cards is not where it’s at. I’m here to help you think BIGGER, but not more Expensive.
(If you leave your questions and comments over there, I’ll get a better idea of info to share with you, etc.)
What do you do to moonlight?
Okay, when you become wildly famous, rumors circulate, and some of them must be dispelled. I wouldn’t know much about that.
Just have some fun with this:
1. I invented Pop Tarts
Fiction. But I do like them.
2. I am an illegal alien of African descent.
Fiction. I was born in Puerto Rico, but the island is an American Territory. African descent? My Nana was a bit mum and shifty-eyed on that.
3. I’ve been hit by a bus.
Fact. I’m writing about that right now. Your appetite is now whetted, yeah?
4. Author Donald Miller wrote me a personal note.
Fact. It involved something about Paraguay and paper, but I don’t want to embarrass him too much at the moment.
5. I wrote Hebrews.
Fiction. But, It’d be great to write a book about my husband who makes me coffee each morning, and it could be called, He-brews: All about Hymns and Hers. (Okay, that’s but a working title) Also, I wrote a mediation in the Holy Bible: Mosaic. But, that’s not really the same thing, is it?
6. I’ve been shot out of a canon.
Fiction. But, I’ve both shot a Canon (camera), and written about the (biblical) canon.
7. I’m allergic to bananas.
Faction… half-in-half. Unripe bananas make the roof of my mouth feel like it’s sort of dry, splitting open, and raw. Ripe bananas? No problem.
8. I’m bilingual.
Let’s not get carried away.
9. My son can count cards, like Rainman.
Fiction. Nathan has autism, but his cool savant-type of qualities are limited to paper 3D models and legos. (So far, not all that marketable.)
10. I’ve stayed in Prague.
Fact. And I like to call it Praha.
1. List 1 fiction and 1 fact, and we’ll make a guess.
2. Guess what the photo is.
Yesterday, we took this photo on a cell phone at Duff Park in Murrysville, PA. [I apologize for the low quality.]
I really wanted to share this because the image is a fantastic visual example of survival. Look carefully. The red square shows where the tree started. Perhaps some rocks gave way underneath it. Has that ever happened to you?
It seems that for some time the tree was pointed down, away from live-giving sunlight.
But what happened after years of struggle and persistence?
Growth. Survival. Resilience. Vigor. A Healthy (though precariously placed) Tree.
How can you survive when the bottom drops out? Grow up. 🙂
My prayer of thanksgiving: God, thank you for this example and inspiration from your created world.
What are your reflections, thoughts, or comments?
Find a stone, and hold it tightly.
See it, and feel it as the weight of your worries.
Say a prayer of release.
Then, drop it and walk away.
Your comments are welcome here. We hope you share them.
For mother’s day my family got me a Rose of Sharon plant.
As you can see it’s nearly in full bloom. Although a lot was happening in the life of this new floral addition to my yard, it is the blooming that get us to notice it most, and think of it as really “coming to life.”
Working this week doing the Bible lessons for Vacation Bible School has gotten me to thinking a lot about ordo salutis (“the order of salvation”). This refers to the series of conceptual steps within the Christian doctrine of salvation. Evangelical tradition is particularly focused on “the decision” to follow Christ, and “accepting him into our heart.” While a choice is involved here that can change one’s life, we might be noticing the spiritual blossoming when we concern ourselves primarily with a person’s sudden conversion experience.
Today, my former theology professor, Ken Miller (of the Methodist tradition), posted quite an insightful piece on spirituality that we in ministry and soul care are wise to read:
excerpt: -by Ken Miller
Let me put this out there up front: I grew up in a revivalist tradition, in which a signal experience is what initiates one into the faith. Further, in that tradition it is more similar events which act as catalysts for further growth in the faith. Crisis experiences, usually building on emotions and culminating in a trip to the front of the church/campmeeting/crusade venue and subsequent prayer, are what create significant growth in the Christian life. These experiences likely have to do with the confession of a known sinful act or habit or the sudden realization that one’s current pattern is displeasing to God.
I am not about to dismiss the potential value of theses events/experiences. But I will question their sufficiency. Too often we watch the same individuals having emotional releases, only to return to the same patterns of life. It’s a problem at least as old as the revivalist tradition itself, as John Wesley himself struggled with it and created the Methodist system as a corrective. One could conclude, as Wesley did, that those who reverted to the old ways never really tasted the saving power of Christ; others, wrongly in my reading of scripture and Christian doctrine, claim that the experience itself authenticates one as “saved” for eternity. Apparently, change is optional. Tell it to Paul.
That brings me to the subject of the day, and of the brief passage below. Transformation happens not by an emotional experience, but by the renewing of the mind. We may well experience—and many may well need—the jolt of the emotions provided by the revivalist approach. But change will only come when the mind is changed. We need to think differently about things if we are going to act differently. We need to unlearn some things, some of which were certainties before the word of God pointed in a different direction. We will have to take a look at the ideas we’ve adopted from the culture, along with the ones we didn’t even think were open to serious challenge.
But there’s more to it than turning the faith into an intellectual battle with “worldly” ideas. As Paul’s argument continues, we find that we are called into action immediately, requiring a different attitude and set of habits toward the people we live with and encounter on a regular basis. Is it the case that these ways of dealing with people constitute the renewing of the mind as much as the bigger worldview questions?
Miller’s full article here:
It’s interesting to note that if we think one must be “saved” from spiritual separation from God–by mainly the act of a conscious choice–the mentally handicapped and others are excluded. It also erodes some of the proper understanding of God’s sovereign work (as if Salvation is “up to us”).
If however we see both the hunger to seek the truth about life and God, and also we perceive the work and indwelling of God, (seen best in the fruit of the Holy Spirit), we may be noticing the blossoming of God’s continuous work (of which is largely a mystery).
It seems we must be careful to understand the entire process, including the disciple-making (training) and sanctification process, post-decision…if “the decision” is even the crux of it all in the first place. For us it may seem pivotal, but later a deeper experience could follow, yet for God, it’s one long Story that includes his work, and us (individually) and the rest of humanity.
In truth we have a limited and frail concept of what God, by his grace, gives us.
What are your ideas regarding salvation or conversion?
Some flowery information:
Chavatzelet HaSharon (Hebrew חבצלת השרון) is an onion-like flower bulb. (Hebrew חבצלת ḥăḇaṣṣeleṯ) is a flower of uncertain identity translated as the Rose of Sharon in English language translations of the Bible. Etymologists have inconclusively linked the Biblical חבצלת to the words בצל beṣel, meaning ‘bulb’, and חמץ ḥāmaṣ, which is understood as meaning either ‘pungent’ or ‘splendid’ (The Analytical Hebrew and Chaldee Lexicon). The name Rose of Sharon first appears in English in 1611 in the King James Version of the Bible. According to an annotation of Song of Solomon 2:1 by the translation committee of the New Revised Standard Version, “Rose of Sharon” is a mistranslation of a more general Hebrew word for “crocus”.
The most accepted interpretation for the Biblical reference is the Pancratium maritimum, which blooms in the late summer just above the high-tide mark. The Hebrew name for this flower is חבצלת or חבצלת החוף (coastal ḥăḇaṣṣeleṯ). It is commonly assumed by most people in Israel that, the Sharon plainbeing on the coast of the Mediterranean Sea, the Biblical passage refers to this flower.
I’m researching gatehouses and “doors within doors”. It’s fascinating! England was sure fortified back-in-the-day!
Do you see a metaphor when you see this visual?
What are your thoughts or perspective?
(This is no quiz; there are no right answers. Just looking for your take on this visual)
The visual/sense I got from this door image was unexpected. The metaphor was of the big door being too hefty to push open, but the small door–the less grand–the meager entry point is the truest way in. It’s the humble door, and going inside will require a blow to the pride, or be what some would considered undignified. For growth and progress, the small door is needed. We don’t have the strength for the huge one, but a way is provided for us,–if we can get to the point of seeing it.
I had the chance to bike ride sl-ow-ly with my husband yesterday in the valleys near Hawk Mountain. One stop included a delicious fresh spring, next to Stoudt’s Mill (1750) Here are some photos from our trip.
Your responses are welcome.
I was up about an hour earlier than normal. This made my morning walk very different. I saw the sunrise. I took some pictures. Which is your favorite? What do they remind you of, or make you think of?
What about God, his presence, or his nature do you think is present in any of these photos?
Flickr photo from this source.
I’m curious to know if you’ve ever been on a prayer walk? Would you please tell me in the comment section/link below?
The weather (in North America) is changing to mild temperatures, and the beauty of Spring is here.
I’d like to inspire you to carve out 20-45 minutes, (or more, if possible) within the next few days from the time you read this, to absorb the beauty of creation, and the God of it.
This beautiful picture gave me the kick to write this post. Let’s both do it. Go to your calendar now, check for a spot, and mark it down. Morning time, evening, weekend, whatever. You truly have 20 minutes, I know it. Go ahead, I’ll wait. We both know-once you mark it down-it’s quite likely to happen.
With this time, you can allow yourself the experience of a guided prayer walk, using some, or all of the guidelines I’ll lay out below. It will help create a place in your heart to experience the presence of God within and around you. It’s really the perfect Rx for the spring season.
Some suggestions for your walk time:
Items to bring along-
– Comfortable, durable, Shoes
-(if needed) Sunscreen/basic first aid kit
-Notepad and pen
(Some of you may want to bring a Bible. If you feel this is important, I am suggesting that you read Scripture before you go on this walk, and if you’d like, bring along a passage, or verse that is on your heart.)
First, allow yourself to acclimate to your environment. Notice your surroundings. Walk deliberately, and also wait, sit or rest, once in a while, and take in your surroundings. Put hurrying aside.
Second, as issues, or chatter run through your mind, push them gently aside, or if they are quite intrusive, jot them down, and give yourself permission to think of them, at another time. (You may may find it helpful to briefly lift those things to God in prayer, and purposefully “hand them over,” before you continue your walk.)
Third, continue until you feel like you’d like to find a comfortable place to sit, or rest, for a little while. The jot down something about your surroundings, and associations that may come to mind about God, and God’s character. Note your response to God, or his creation. Or, record other thoughts you feel are meaningful, or maybe things you would like to explore further, at some point.
Fourth, enter into a time of prayer. It can be any length of time. This is a time of conversation, and also worship. Worship involves adoration of God. Speak, but also listen.
Fifth, be where you are.
Sixth, Continue your journey until you are ready for it’s conclusion. During this time, you may want to spend more time in prayer, engage in vigorous exercise (walk at a rapid pace, for instance), gaze appreciatively at nature, or sit in quiet, or a bit of each. It’s a free-play, or freeform period of the hike/walk, where you can have all the freedom to enjoy it in the way which makes the most sense for where you are right now in your life. Sense God’s love for you, and his delight in you. If you cannot, ask him for the grace to do so. Forgive others, and forgive yourself.
Seventh, when done, offer a brief prayer of thanksgiving, and accept God’s grace. Receive from God. After a few minutes, write down noteworthy thoughts, experiences, ideas, sensations, or insights that happened along the way, or during your prayers.
Eighth, Later, share some, or all, of your notes with at least one other person.
You may want to walk with another friend, a spouse, or in a small group etc.
How rewarding this is!
For this, I suggest that a period of prayerful silence be observed during the whole time,
and conversations between people be postponed until after the walk is through.
Group discussion after the walk may prove very fruitful.
If you give this a try, I’d love to hear how this goes.
Will you please share your experience here?
(Photos you’ve taken can be sent to ovationeneterprises (at) verizon (dot) net)
May God be with you.