Can Mustard Seed-sized Faith move a Mountain…of trash?

Some days you take your faith to the scales. You wonder…is it up to mustard?

Today is one of those days–and it’s epitomized in the not-so-scenic view from my front porch.

Will you pray for me?

What do you need faith for today?

Mustard seed

View from my front door.

Tech = Baal (Re: Idol worship)

Baal worship...new skool

Baal worship...old school

TECH = Baal. True or false?

We’d like to think idol worship isn’t something we practice. We don’t bow down to manmade gods like the foolish people of old we read of in the Bible, right?

Not so fast. (I think we do)

Probably, if we can’t live without something invented in the last 150 years, it qualifies as an idol–Yes. A full-tilt false god.

If we have a trust and loyalty to something we assume is a necessity, I think we should challenge this devotion.

Here’s the ugly truth. You probably worship your computer, your Apple product, your GPS, your phone, or your car. (Our association with technology is the modern equivalent of Old Testament style idolatry.)

A “long ago” 2007 British study of 1,256 people showed that 1/3 of those asked would pass on $2 million to keep their cell phone. 85 percent of those studied said that having a mobile phone was “vital to maintaining their quality of life.” The statistics are likely far higher now, almost 4 years later.

So, it’s simple. Tech = Baal.
Now, will you give up your false god?

At first we rebuff this allegation of idol worship. We’ll think of ways that the things we adore are for safety, common sense practicality, or we’ll come up with a rationalization for why our devotion isn’t really so bad.

The prevailing idea is that if the technology is available, there’s a kind of moral imperative to utilize it. “If it’s possible–it should been done.” Hence, things like octoplets, an artist being fitted with digital camera skull implant, and decades-long life support situations happen. (Can you think of another gross abuse of technology?)

What of ourselves is lost because of these unnatural loyalties?
Probably, a basic part of our humanity.
Sound overblown?
Let’s be serious: We become what we serve. We are enslaved to what we worship. What are the repercussions for serving technology?

Here’s a case in point:

It seems no one (especially under a certain age[?]) can image going without a mobile phone, or internet capabilities for a few hours, let alone a few days. Could you give up technology that’s been created within the last fifty years for a full week? Would it cramp your style, and make you grouchy? (Signs say yes…that’s old school tech…the 8 Ball.)

281 million youth have cell phones. I admit I have withdrawal symptoms without access to the internet for more than a day. I get twitchy. It’s uncomfortable. And no, I don’t like it.

So, I think we have to be honest and address this. What do you think about it? When have you worshiped technology? What do you think you do about it?

Is there a Christian spiritual practice that can help us?

Absolutely. It’s called fasting. Prayer, fasting, and giving to the poor are the pinnacle of Kingdom of God living, according to Jesus in the Sermon on the Mount. Without these things, we are not living as a follower of Christ as he laid it out.

A Tech Fast should be part of your spiritual practice, because it will get your attention better than most things will. This will create growth and maturity.

Fasting challenges our loyalties.
(Read that again)
When we desire the thing we fast from, it creates a space to concentrate and reflect. It re-proritizes our habits, calls them into question, and helps us sift through the what we we should hold dear versus what should be leashed and subdued. When the pang to digitally connect, shout out our thoughts to the masses, or get instant information strikes, we can train our hearts as we place prayer and worship in that void that feels like need. The point isn’t to prove our righteousness by going without, but rather to create time and space for heightened refocus and Christian spiritual practice. God has us engage in fasting for our benefit, not his. It’s a training method…a.k.a. a discipline. It’s a command to fast. (Sorry to break this to you.)

BUT GOOD NEWS: The effect is refreshment, and quite likely a more informed outlook on our lives.

Will you take the JANUARY TECH CHALLENGE with me? Kick the new year off on a new foot. Between now and the end of January, fast 3 times from technology. Start off with a few hours, or half of a day (if you’re ready for THAT-gulp), and try to build up to 2-5 days by the end.

Feedback appreciated on this. Thanks.

God Bless you.
Lisa

Third Sunday of Advent Meditation 12/12/2010

church in winter -click for source-

 

(from the online Book of Common Prayer)

Third Sunday of Advent

Stir up thy power, O Lord, and with great might come
among us; and, because we are sorely hindered by our sins,
let thy bountiful grace and mercy speedily help and deliver
us; through Jesus Christ our Lord, to whom, with thee and
the Holy Ghost, be honor and glory, world without end.
Amen.

160    Collect:  Traditional

O God, who hast caused this holy night to shine with the
illumination of the true Light: Grant us, we beseech thee,
that as we have known the mystery of that Light upon earth,
so may we also perfectly enjoy him in heaven; where with
thee and the Holy Spirit he liveth and reigneth, one God, in
glory everlasting. Amen.

Do you have any reflections for this Sunday?

My song today, is Mary’s song

Image via Wikipedia

This is the season of ADVENT.
Today, I want to focus on Mary’s Song (also called the Magnificat) from Luke 1:46-55.

When I first read this, as a kid, I thought, “Wow, Mary’s getting all charismatic…” I wondered if she would be dancing, or waving her hands, or twirling a flag. Would Elizabeth be worrying about getting poked in the eye?

But today, I rejoice, because I see so much better that God provides. I notice that in this Spirit-filled moment of joy, Mary gets what God is all about. She realizes what God is like, and what he does for people. She comprehends that God remembers (mind you, this does not mean God recalls, like finding a lost memory, but this specific term “remember” connotes that God “keeps in the front of his mind”).

God helps the ignoble Mary’s of the world, and will pick them to play the big parts. [Probably the least likely to be important was an impoverished, young, teenaged girl, from a small hill billy mountain village in the Middle East, right?]

The Magnificat speaks to me personally today, because I feel blessed; and perhaps it will be meaningful for you today. 

I hope you share your thoughts with us today.
Thanks.

46“My soul glorifies the Lord 47 and my spirit rejoices in God my Savior, 48 for he has been mindful of the humble state of his servant. From now on all generations will call me blessed, 49 for the Mighty One has done great things for me— holy is his name. 50 His mercy extends to those who fear him, from generation to generation. 51 He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts. 52 He has brought down rulers from their thrones but has lifted up the humble. 53 He has filled the hungry with good things but has sent the rich away empty. 54 He has helped his servant Israel, remembering to be merciful 55 to Abraham and his descendants forever, just as he promised our ancestors.”

It seems God has a weak spot for the underdogs of the world.

Sunday Meditation – Thanksgiving

Pa. 1942 Thanksgiving (creative commons)

Book of Common Prayer
A Litany of Thanksgiving
836    Thanksgivings

---

Let us give thanks to God our Father for all his gifts so
freely bestowed upon us.

For the beauty and wonder of your creation, in earth and
sky and sea.
We thank you, Lord.

For all that is gracious in the lives of men and women,
revealing the image of Christ,
We thank you, Lord.

For our daily food and drink, our homes and families, and
our friends,
We thank you, Lord.

For minds to think, and hearts to love, and hands to serve,
We thank you, Lord.

For health and strength to work, and leisure to rest and play,
We thank you, Lord.

For the brave and courageous, who are patient in suffering
and faithful in adversity,
We thank you, Lord.

For all valiant seekers after truth, liberty, and justice,
We thank you, Lord.

For the communion of saints, in all times and places,
We thank you, Lord.

Above all, we give you thanks for the great mercies and
promises given to us in Christ Jesus our Lord;
To him be praise and glory, with you, O Father, and the
Holy Spirit, now and for ever. Amen.

See also The General Thanksgiving on pages 58 and 101.
From the Book of Common Prayer online: here.

Praying the “Daily Office”?

Image by peterjr1961 via Flickr

Marine of the Korean War in prayer

The Anglican (Protestant) tradition uses the ancient Christian spiritual practice of praying the daily office. The daily office (aka Conical hours, divine hours, Liturgy of the Hours, or fixed hours of prayer) are fixed times of prayer set throughout the day. Millions of Christians the world over are in prayer at these times, and this routine allows space for communion with God, and the potential for continual spirit of God-awareness in regular life.

It encourages followers of Christ to accomplish that which the Apostle Paul admonished, to “pray without ceasing.”

Here are the “divine hours”:

The daily offices of prayer

 

This practice is particularly powerful when done in community. A retreat, or trip with others could include the teaching and experience of the daily office. And, one does not need a priest or clergy to “do it right”. If a group is devoted to celebrating the offices, all that is needed is the cooperation of others to commitment to it in heart and mind; and reverence and regularity.

To learn more, I offer these good resources:

Basic Helpful and  Informative article.

Daily Office, which one can follow online.

Praying the Daily Office I:  (Anglo-Catholic Style Daily Office) Traditional Anglo-Catholic Offices in the American PDF

 

Book of Common Prayer (England, 1559)

Praying the Office II. (Quick Reference Guide To the Prayer Book Offices)

 

Have you ever prayed the offices/divine hours? Would you consider praying the ones that wouldn’t interfere with your sleep?

To be continued…

Sunday Meditation – A Celtic Prayer

Image by ♥Denise A. Wells♥ via Flickr

• Carefully read this prayer, and meditate on it today. You may reflect on it in the comments section, if you feel so moved.

O God of the weak

O God of the strong

O God of the righteous

O shield of homesteads

 

O may I find rest everlasting

In the home of Thy Trinity

In the Paradise of the godly

In the Sun-garden of Thy love.

from Carmina Gadelica

Resource:
pg 19 Celtic Prayers to Guard and Guide You

Good Books Publisher ISBN 1-56148-335

 

Can a Person Absolve your Sins? Drum roll please…

Image via Wikipedia (confessing to another)

About 500 years ago there was this spat. At the time, having your sins forgiven was a sort of pay as you go thing. It was a bit like a toll road.

The toll booth worker was the Priest. If you bought “indulgences” the Priest could better settle up your debt with God.

Handy little business model, especially when folks hope to avoid damnation, right?

This became rather upsetting. So these Reformer types started protesting. It was not so much to split from the Church, but to transform it–at first.

Of course, men can get pretty riled up about their new fantastic ideas (ever seen that?), and before anyone realized it, a huge split…others might say a heresy or rebellion… was cemented into place in history–forever changing the landscape of Christianity.

Spiritually speaking, some good was gained (and Catholics adjusted to these grievances by the 1960s with Vatican II), but as more and more people are beginning to realizing now, some very good and important things were lost because of going this route.

So, what is the real purpose of a priest, or priest-like figure? Is it necessary? Can absolution of sin come from a man in a white collar? What about a teenager in a crew neck? Or a lady with a scarf?

Drum roll, please…..

Oh!  Wait! Before, you start gathering firewood and a sturdy stake for my conflagration, please hear me out the entire way. (Then have at it; I’d like to hear from you.)

The I Timothy 2:5 “one mediator” verse is often used to underscore that Christ alone can forgive sins and be our mediator to God. It’s true. This was the mission of the Christ, Jesus of Nazareth.

But Protestants have, by the over-reactive trailblazing of the Reformers, missed quite a bit of the spiritual benefits of what Jesus’ brother James talks about:

James 5:16
Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective.

What is James saying…that confession and other believers’ prayers are powerful and effective against sin? Yes.

GASP.
Okay, not a total gasp. But how does this play out? You may wonder…

This confessing to each other is not the same as be able to actually take Jesus’ place (obviously). James shows us that confession to each other works. It does something important. God wants it to be done this way.

It absolves us (because God absolves us). So, it is true that we personally experience the relief of our guilt being removed. We experience, in real terms, the agency of God’s forgiveness of our guilt. Someone is there beside us, standing in the gap for us, so we can be reconciled more thoroughly, more completely than we can experience it otherwise. It is God’s work; and we are agents of his ministry.

These confessors  to whom we confess become a flesh and blood representation of God’s love that promotes gracious forgiveness and offers wholeness. It offers us freedom from guilt (felt guilt, and feeling or thinking as if Christ‘s work is not complete). It puts flesh on our spiritual justification.

It seems we can’t handle our sin on our own too well, at all.

We are sinful, and it’s not a private matter.

Just confessing to God, and keeping our mistakes and sin to ourselves, is not the recommendation and requirement of Christ’s disciples.

The Community of God (i.e. the Church; our brothers and sisters in the Lord) plays a vital role in our spiritual growth and growth in grace. Confession ushers in that felt healing of the sin and guilt which weigh us down, and disables us.

Our sin is a rejection of community (aka The Bride of Christ) and an act of selfishness.

Our sin is a destructive thing. Socially and spiritually destructive.

Confession and absolution, (the kind you might say/declare out loud to another person) restore us at a core level. To ourselves, to God, and to community (aka The Bride of Christ).

In this way, we act not as God, but on God’s behalf. We minister.

It is simply true that he forgives us. We concur and offer social restoration, and remind the confessing one of God’s gracious work and love for us.

We minister to each other, on equal footing, and we may offer God’s grace to a brother or sister who cannot yet properly apprehend it. We can accept their confession and offer forgiveness, so we speak the Truth of God’s Kingdom into their life. We help set the captives free. (Not because God can’t do it without us, but because he wishes to use us this way.)

YES. We may say, “You have confessed, and you are forgiven. God absolves you. I, too, forgive you. Go in peace, and rest in his love.”

Please offer this to others. Ask for it on your behalf, too.

Will you comment on this topic, please? Your input is vital on this one. Thank you.

Final Mini Retreat [Friday]

Image via Wikipedia

WELL! Not too popular… this 5 day series (encouraged by Ed Cyzewski) didn’t get much (any?) participation of the contribution variety. Did it help anyone?

I. have. no. idea.

(but I hope so)

Would you still like a Mini Retreat today?

If so, try this:

Prepare yourself to take a short rejuvenating break to refreshen your day and your spirit. So, please eliminate potential distractions nearby. (Silence your phone, computer, shut your door, etc.) Now take a few deep breaths…in and out…just like a weird belly button. When you are fairly relaxed move to #1, just below.

1. On paper, or your computer, list the top ten blessings in your life.

2. Write the bullet points version of WHY they are blessings to you.

3. What do you come up with? Any patterns emerge?

4. Now, pray with those, and let your heart be full of thankfulness and gratitude.

5. End your time whistling, singing, playing the spoons, skipping, or something like that. Lighten up today. You need a break.

Bonus point.
Now that you’ve come to the end of this series, share something with the rest of us.

Thank you, everyone.

SNEAK PREVIEW… Saturday’s post is entitled “Can a Person Absolve Your Sin”?

Thursday’s 5 Minute Retreat (4 of 5)

Lay down your stones

Ed Cyzewski invited me to carrying on with his 5 minute Retreat series this week. Today is day 4 of 5. I hope you find this brief exercise a way to create a bit of time and space in your day to refocus and reenergize. May God bless you.

This retreat would be best to do if you have a stone or brick handy. If it’s not easy to search for one outside, find something else, that feels weighty in your hand, like a paper weight, book, full water bottle, etc. Yes, I realize that sounds weird. Indulge me for a few minutes, k?

Before we start, please take a few steps to
prepare yourself to take a short rejuvenating break to refreshen your day and your spirit. Together we will gain new perspective. So, please eliminate potential distractions nearby. (Silence your phone, computer, shut your door, etc.)

Ready?
Here we go!

Hold your stone or object in your hand.

Close your eyes and take a few deep, slow breaths. (Be aware of where you are. “Be where you are.” That is, push the chatter of your mind aside, purposefully, for this short and set amount of time.)

Now as you gain awareness of yourself in the spot where you are, be very aware of the weight of the object in your hand. Concentrate on that sensation for a bit. With your eyes closed, notice its bulk, size, “weightiness”, and stay with that for about 60 seconds. (That will feel like a LONG time. But, please do hang in there, friends!)

Now think of the things weighing you down in your day this week. Everybody has something. Do you have conflict in a relationship, too much to do, deadlines, struggles, car trouble, illness, loneliness, frustration? What is bothering you RIGHT NOW?

Think about how those things in your life really do feel like a weight resting on top of you. They are pushing you down. They feel heavy.

Now, feel the weight of the stone or object in your hand, and make the conscious association, of what weights you down with this weighted symbol of it that you are holding.

Feel their weight, and recognize that you want to be free of it. You want new strength and relief. You want to claim that release.

Talk to God briefly about your particular struggle/s, all while clutching your stone or object.

If you can say this next bit out loud, I recommend it. If that will be too awkward because of your surroundings, try to repeat this a few times in your mind:

God, I am laying my weight down. Take it from me. I willingly lay it down for you to pick up.

(Repeating this for your ownership of this act will help you a lot.)

Now set down your weight. Release it. Lay it down, with purpose. (If you are outside, you may want to throw it down, or put it in a trash can. Or, maybe that’s just me. OH! And watch out for glass. It can sneak up on you, just as you let your stone fly.)

NOW–Feel the weight lift. It’s GONE.

Breathe deeply.

Now walk away.

And thank God.

Thanks for coming along today, and daring to experience life a bit differently. I hope this is helpful to you in a special way. I’d love to hear about your experience, if you’d like to share it here.